Studies in Ezra …

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Chapter 1.   Homeward Bound !!

 

For ten years (1981–1990) it was my privilege to conduct 98 “Walk Thru the Bible”  Seminars.  And one thing that has been impressed upon me time and time again is the ignorance of so many Christians concerning the Babylonian exile.

People know the story of the Jews in Egypt well enough – bricks without straw – Moses in the bulrushes – and all that!

But start talking about Nebuchadnezzar’s invasions and Zerubbabel’s leadership and the blank faces reveal what words need not tell.

Besides which, at the close of an Old Testament seminar there will be many who admit that for the first time they have understood this sequence of events.

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Background

In 606 BC Nebuchadnezzar, the King of Babylon, had attacked the tiny state of Judah – and taken some prisoners (including Daniel, incidentally) back to Babylon.

Then in 586 BC he led his armies across for the third time (the second attack was about 10 years previously), and this time the rest of the inhabitants were taken into exile.

Solomon’s magnificent temple was destroyed, the walls of Jerusalem were broken down, King Zedekiah had his eyes put out – it was indeed a sorry day in Jewish history.

But they had no-one to blame except themselves.  The prophets had warned them over and over again.  The Babylonians were God’s instrument to chastise His people.  They had despised His laws, broken His Sabbaths, oppressed the poor and perverted justice.

Thus it was in 586 BC that Jerusalem was left a smouldering ruin occupied only by “the poor of the land”, who later went to Egypt.

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Exile

So the Babylonian exile dragged on. Psalm 137 records how these home-sick Jews wept by the rivers of Babylon as they remembered Zion. The soldiers asked them to sing one of their Jewish songs – but “how can we sing the Lord’s song in a strange land?” was their reply.

For 70 years this exile lasted, and then Cyrus the Great, King of Persia, appeared on the scene.  The story of Babylon’s overthrow is recorded for us in Daniel chapter 5.

And Cyrus has a different ‘foreign policy’ to that of the Babylonian kings.

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1.       The Proclamation of Cyrus

Here it is – right in the opening verses of Ezra:

“Thus saith Cyrus – the Lord God of heaven has charged me to build Him a house in Jerusalem, in Judah!” - and any of the Jews who desire to return to their homeland may do so!  (Ezra 1:1-4).

Whereas the Babylonian kings said we will rule over them in our land, Cyrus permits the exiles to return and he will appoint governors over them in their own land.

 

Interestingly enough, in 1880 an archaeologist found “the Cyrus Cylinder”, which reveals that such was the ‘foreign policy’ of this Persian monarch.

And Josephus, the Jewish historian, adds his testimony that it was the prophecy of Isaiah (45:1 – which mentioned Cyrus by name, and was penned 150 years prior to his birth!) – which led him to act so favourably toward the captives of Babylon (Antiquities of the Jews, Book XI).

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2.       The Prophecy of Jeremiah

This man of God lived on the other side of the exile – he was there when the soldiers of Nebuchadnezzar destroyed the temple and emptied the land. His Book of Lamentations is a sad reminder of that time.  But Jeremiah also foretold this ‘Babylonian exile’ – and not only the exile, but its duration.

 

“This land, Judea, shall be desolate,” he cried.  “The Lord will bring Nebuchadnezzar, His Servant, against us.  And we will be in exile for 70 years!”  (Jeremiah 25:9-11).

 

And thus it was.  From the first attack (606 BC) to the Decree of Cyrus (536 BC) was the exact fulfilment of Jeremiah’s inspired prediction.

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3.       The Person of Sheshbazzar

In Ezra 1:8, 11, Sheshbazzar is spoken of as the leader of the 50,000 Jews who plan to return and rebuild their beloved Jerusalem. But in Ezra 2:2 the leader of the group is Zerubbabel.

(How many times have I paused in my Walk Thru the Bible seminar and asked the audience:  “How many of you have ever heard about Zerubbabel?”  Those who have responded are a pitifully small number.)

 

But wait a minute!  Is this a contradiction in God’s Word?  Who led the Jews back to the Promised Land?  Sheshbazzar – or Zerubbabel?

 

Some have suggested that these are two names for the same individual.  Just like Daniel had another name given to him in Babylon (Daniel 1:7).  Such is the Amplified Bible’s comment on Ezra 1:8. Others (and this appeals to me as the better explanation) say that Sheshbazzar died, and Zerubbabel took his place (Exile and Return, by C.F. Pfieffer, p. 105).

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4.       The Pilgrimage of Israel

Here they go – with happy hearts – 50,000 exiles returned to their homeland. Those who remain (possibly two million) shower them with gifts (1:6).  The “vessels from the House of the Lord” taken by Nebuchadnezzar are restored (1:7). There is no mention of the Ark of the Covenant being with them … or restored.  What happened to it?  The Apocrypha suggests that it was hidden by Jeremiah in a cave.

Weird and wonderful stories have circulated ever since as to its present hiding place.  But let’s not get side-tracked on such speculations.

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What we have here is a delightful illustration of the Gospel.

 

(a)          BONDAGE Like the Jews, we were in bondage to the prince of this world.

 

(b)          DELIVERANCEAs Cyrus set the captives free, so did King Jesus.  And we might add that Cyrus was foretold by name before his birth by the prophet Isaiah, and so was the Lord Jesus (Isaiah 7:14).

 

(c)          BLESSINGS What they had lost is now returned.  And so much more.  These Jews leave the land of bondage laden with precious things – “5,400 vessels of gold and silver” (1:9-11).

And we are ‘set free’ – not just be restored to what we lost in Adam’s fall, but to be so much ‘better off’ than if he had never sinned in the first place! If I may paraphrase Romans 5:15 – “there is no comparison between the depths of which Adam’s sin dragged us down and the heights to which our Lord’s grace has lifted us” – “not as the offence, so also is the free gift!”  No comparison between the two!

 

“In Him the tribes of Adam boast more blessings than their father lost” (I. Watts).

 

(d)          NAMED Just as the returning Israelites had their names recorded in God’s Book (see Ezra 2 for one of those lists that you jump in your daily readings!) – so our names are recorded in God’s heavenly book! (Revelation 3:5).  One commentator describes Ezra 2 as “a specimen page from the Book of Life.”

 

(e)          REJOICING One can almost hear the 50,000 singing – “we’re marching to Zion, beautiful, beautiful Zion …”  But Isaac Watts had not written it then!  However, we can sing it.  For we, too, are on a pilgrimage – heading for the Jerusalem which is above.

 

Let those refuse to sing who never knew our God;

But children of the Heavenly King must shout His joys abroad!

 

Amen!

                                                                                                D.P.

 

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Chapter 2.   Lessons in an Unlikely Place

 

 

The exiles have returned from their 70 year captivity in Babylon.  They have come back to a ghost town – “haunted by the atrocities of pagan soldiers”, is how one write puts it. One can hardly imagine the emotions of this faithful 50,000 as they sort through the overgrown rubble of what used to be their homes. At least, that would be true of the older ones among those returned refugees.  No doubt there were many in that group who had been born in captivity. But oh!  The heartache and anguish for those who remembered Jerusalem as it had been in days gone by.

There are a number of lessons which present themselves to us in this seemingly irrelevant second chapter.

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 (1) A Lesson in Inspiration

This great catalogue of names and numbers is inspired of God.

“All Scripture is given by inspiration,” writes Paul – and that includes Ezra 2!

Indeed there was a time when Ezra 2 was of supreme importance.  The returned exiles wanted to know their family groups.  Some wanted to know if they were eligible for priestly duties – but “their register was not found, therefore were they, as polluted, put from the priesthood…” (Ezra 2:62).

Alas, there are those who make an outward show of faith and who journey with the Lord’s people today – heading for the heavenly Jerusalem – but who will find their names are unrecorded in the Lamb’s Book of Life.

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(2) A Lesson in Confirmation                      

How the critics love to take every opportunity to attack God’s Word!

A case in point is found in Ezra 2:69:  “They gave 61,000 drams (or darics) of gold.”

C.C. Torrey once argued that this was an error in the Bible – that such a coin was unknown at this time.  But Merril Unger writes:  “Archaeological evidence now shows that the Attic drachma was in use as a standard coin in Palestine from the middle of the 5th century BC on.  In the excavations at Beth-zur, six drackmas belonging to the Persian period were unearthed in 1931 …” (Archaeology and the Old Testament, p.305).

Again, the spade has confirmed the Scripture and silenced the critic.

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(3) A Lesson in Dedication

When the numbers are totalled up we find that 4,349 priests returned (2:36-39) … but only 74 Levites (2:40)! There  should have been  about 7,000 to serve the number of  exiles ….  so why did only 74 offer to return ?

Could it be that they were unwilling to play ‘second fiddle’ to the sons of Aaron? After all, the Levites were the priests’ helpers.  They were like the ‘deacons’ and ‘elders’ to the pastor. If they remained in Babylon there was every chance of making good in the world of business, but in Palestine they would be servants to the priests!

One wonders if Psalm 84:10 was penned by one of the Godly Levites:  “I had rather be a doorkeeper in the house of my God than to dwell in the tents of wickedness…”

 

There are too many ‘sons of Ono’ (Ezra 2:33) in Christian service – you ask them to sweep the floor or give out the hymnbooks or hand out leaflets in the shopping centre, and they reply, “Oh, No!”  They refuse to sing in the choir, unless they sing the solo part.  They refuse to join the board if they are not elected as chairman.

Like the Levites of old, they choose to stay in Babylon rather than do menial tasks as the priestly assistant. But God has called the Levites to this task (Numbers 3). And the Levite faithful in the duty God has given him would be rewarded equally as the priest who was faithful to his God-appointed ministry.  Both were equally precious in the Lord’s eyes.

Even 29 knives (Ezra 1:9) are itemised.  Even the hairs of one’s head are numbered.  He notes the cup of cold water given in His name, and He is ready to bless the faithful servants – be their task great or small.

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(4)  A Lesson in Expectation

We turn the clock back some 70 years to when Jerusalem was under attack by the hordes of Nebuchadnezzar.  The final siege had begun.  And Hanameel visited his cousin, the prophet Jeremiah.

 

Would Jeremiah care to purchase the family plot of land at Anathoth?  (Jeremiah 32:7)?

Mind you, at this stage it was already overrun by Babylonian soldiers and the future existence of Judah seemed precarious indeed. No-one but a fool would buy it – or a man of faith – and Jeremiah was just such a man, for he saw beyond the exile.  He had predicted that in 70 years’ time the Jews would be back in their land (Jeremiah 25:11). So the transaction took place and the land was purchased by God’s prophet in an act whereby he ‘puts his money where his mouth is’! He said that the Jews would return one day, so he bought the deeds to Anathoth, the land of his ancestors. Now they are back and in Ezra 2:23 we read the fulfilment of Jeremiah’s prophecy:  “The men of Anathoth, 128 of them…”

 

Like Jeremiah, we too can look beyond the days of tribulation that seem to loom ominously ahead.  Crime, vandalism, AIDS, wars – beyond it all we see “a land that is fairer than day”, and we confidently assert that one day our expectation will likewise be fulfilled.  The day is coming when we will enter the homeland that has been purchased for us.

 

                                                                                                         D.P.

 

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 Chapter 3.   Recipe for Revival

 

If ever there was a formula for blessing, it is found in the first 11 verses of Ezra 3. Here they are – 50,000 of them – back in their beloved homeland, or should we say, what’s left of it!  Homes are gone, streets are covered with rocks and thorns, the temple and palace are in ruins.  But this is the land God gave to their ancestors, and they are home in it ready to rebuild.

Notice five things about them:

 

 (1)  Their  Priorities were Right

What was the first thing to erect?  Their homes?  No!  “They builded the altar of the God of Israel to offer burnt offerings thereon” (Ezra 3:2). hey were saying ‘Thanks’ to the God who had done so much for them, and rededicating themselves afresh to Him.  Their priorities were right!

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(2)  Their Fellowship was United

When God’s people squabble among themselves, nothing is built to His glory. Fellowship was an integral part of the apostolic church as they joined together in ‘one accord’ (Acts 2:46).

In Africa, a child was lost in the tall grass.  The men of the tribe searched fruitlessly until darkness fell.  Next day they tried a different method.  A long line of natives held hands as they made their way through the grass.

The child was found, but he was dead.  “If only,” said the chief, “if only we had held hands sooner.”  And we need to say to fellow believers – as Jehu spoke to Jehonadab – “is thine heart right…  If it be, give me thine hand” (II Kings 10:15).

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(3)  Their Activity was Scriptural

They offered the sacrifices – “as it is written” (3:2).  They kept the feast of tabernacles that was due – “as it was written” (3:4). We have just seen that these people were united, and that is a basic necessity if we are to enjoy God’s blessings.  But they did not unite with the Samaritans (chapter 4) or any other nation that did not go by the Book.  Our unity is based upon the fundamental truths of the Faith once delivered unto the saints.

The early believers were in “one accord” we noted (Acts 2:46), but that unity was based upon the “apostles’ doctrine” (Acts 2:42). Their activity was Scriptural!

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(4)  Their Stewardship was Liberal

“Everyone … willingly offered a freewill offering unto the Lord” (3:5). I recall, in my early Christian life, seeing a sermon advertised:  “How to Pay the Preacher without Using your own Money.”  I did not get to hear it, but in retrospect I am sure the preacher said, “Tithe”.

After all, Malachi speaks of “tithes and offerings” (Malachi 3:8);  one has not even made an offering to the Lord until one gives over and above the tithe.

At least such was the Old Testament law.  Whether it is still binding on Christians is a matter on which good men of God differ.  They should still ‘hold hands’, but the lesson is obvious – God’s work will not be built up unless the Lord’s people give gladly and willingly.  And He is no man’s debtor.

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(5)  Their Rejoicing was Sincere

Having been delivered from the bondage of Babylon, these Jews had something to sing about!  “They sang together … praising and giving thanks unto the Lord, because He is good and His mercy endureth forever” (3:11).

The laying of the foundation of the temple took place with trumpets blaring and congregation and choir singing!

I heard of the preacher who decided to liven up his morning service by taking a bag of peanuts into the pulpit and sitting three of his deacons directly below. “When I drop a peanut on your head,” he told the first deacon, “I want you to shout ‘Hallelujah’”;  to the second deacon he said, “When I drop a peanut on your head you will cry out ‘Praise the Lord!’”;  and to the third deacon he said, “When the peanut hits you I want a rousing ‘Amen!’”

So the service commenced.   Things were as funeral-like as usual. The preacher dropped a peanut and a loud “Hallelujah” put some semblance of life back into the congregation. Three minutes later – “Praise the Lord”.  Everyone present at least seemed to be awake now. Five minutes later the third deacon started to shout:  “Amen!  Amen!  Amen!  Amen!  Amen!  Amen! …”

“Quiet down there,” whispered the preacher, “my bag’s got a hole in it!”

 

Now let there be joy and praise and excitement in our worship.  Let there be a “Hallelujah” or a “Praise the Lord” – as long as it is the spontaneous response of a believing heart, and not the result of a manipulative preacher!

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CONCLUSION

These Jews had something to sing about, and they did – sincerely.  And so should God’s people today.

 

                                                                                                         D.P.

 

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Chapters 4-6.   The Building of God’s Temple

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The foundation of the new Temple was laid (3:10), a reminder, if you like, of the Temple our Lord Jesus is building made of ‘living stones’.  But before that Temple is completed there are times of opposition to face. And that is well illustrated for us in chapters 4-6 of the book of Ezra.

These three chapters pack a powerful message and deserve careful study.

 

 (1)  The Work Ceases!  And it grinds to a halt for two reasons. 

(a)     There is Discouragement Within the new-born nation.  Old men who recall having seen Solomon’s Temple before it was destroyed now weep at the commencement of this new structure. For surely this Temple will be a poor substitute for the glory they once knew.

(b)     There is Opposition from Without!  The Samaritans offer to help in the rebuilding program.  Because of their idolatrous practices (II Kings 17:33) Zerubbabel says, “No!” (4:1-3).

Rehum, spokesman for the Samaritans (4:17) writes to the Persian king assuring him of Jerusalem’s past history … “a rebellious city” (v. 15) and how it is being rebuilt to rebel once more (v. 16). This new king of Persian … Artaxerxes … seems ignorant of the decree of Cyrus and orders the work to stop! Rehum made sure that the Jews did just that!!  (4:23-24).

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(2) The Work Recommences (720 BC)

About then years later God sends two prophets to rebuke these returned exiles for not building His Temple … Haggai and Zechariah (5:1-2). And they start building again!  The Persian governor, Tattenai, asks why this building, and they reply that Cyrus gave permission to do so! (5:3).  So the Jews await the reply to Tattenai’s letter and search is made of the Persian archives.  A copy of the decree of Cyrus is found (6:1-2).

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(3)  The Work Completed!

 

Ezra 6:15-22 tells of the completion of the Temple and the great festivity that took place.

It is all a lovely picture of the completion of the spiritual temple now taking place … to be finished when the last ‘living stone’ is put in place and we sit at the Festive Table in the New Jerusalem.

* On that Day there will be no weeping, as when the foundation was laid …just rejoicing!

* On that Day the saved will gather from the East and the West … Jews and Gentiles … to sit at the great marriage supper (Matthew 8:11 … see Ezra 6:21!!)

* On that Day the enemies of God’s people will be destroyed (Matthew 8:12 … see Ezra 6:11).

* And on that Day we will sing the praises of the (Passover) Lamb of God, whose sacrifice made it possible for us to be a part of the spiritual Temple (Ephesians 2:20-22).

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Chapters 7-10 … HERE  COMES  EZRA !!

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 It is always of the utmost importance to study these Old Testament books against their historical setting.  The Jews had been in exile in Babylon for 70 years.  But Babylon had been conquered by the Persians and Cyrus had made a decree permitting them to return.  It was 537-6 BC. Back they went … 50,000 of them, led by Zerubbabel.  And after some hassles, built their temple.  The story was told in Ezra 1-6.

Some 60 years later Ezra lades a group home to Jerusalem … about 6,000 … and he is involved in rebuilding the people!  Sin is starting to creep back into God’s holy nation!!

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(1)     HIS CHARACTER …

(a)     Ezra was Selfless … he had learned to think of others.  He had a concern for his brethren back in Jerusalem … over 50,000 and only 74 priests had returned with Zerubbabel!  He determines to make the long and dangerous journey and take some Levites with him!

 

(b)     Ezra was Studious … he loved the Word of God (vs 6, 10).

 

(c)     Ezra was Supplicating … praying for his people.  In 7:27-28 we see him crying out to the Lord. He has been granted permission by Artaxerxes to return and restore many civil liberties to the Jews … and even financial assistance from the Royal Treasury! (7:11-26).

In 8:23 we see Ezra praying again … and 9:5-15 records his confession of sin on behalf of his nation.

 

(d)     Ezra was Sorrowful … with tears and rent garments he grieves over the sin that confronted him when he arrived back in Jerusalem (9:5).  He was not ‘acting’ as a liberal theologian suggests!  (Roy L. Smith, p. 33).

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2.       HIS DESIGNATION …

(a)     A Priest.  In 7:1-5 Ezra traces his genealogy back to Aaron!  Had he been in Jerusalem … and not born in Persia … he might well have been the High Priest!  But there was no temple in Persia where he could officiate.

 

(b)     A Bible Teacher!  (see 7:6!).  Although deprived of priestly opportunities, Ezra became a SCRIBE … one who copied the Scriptures and became skilled in teaching them to others. Today there is no need for a sacrificing priesthood (one sacrifice has been offered (Hebrews 10:12), but Bible teachers are still needful.

The more we understand our Bible … and do what it says … the more we will become the kind of Christians we really ought to be!!

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3.       HIS EXAMPLE …

   Look at 7:10 again.  And notice the order …

 

He studied God’s Word … then obeyed … and then taught it to others.  It’s no good teaching it if we don’t put it into practice ourselves!

 

(4) HIS WITNESS  

  Ezra refuses to ask the king for an armed escort!  Despite the fact the party he is leading home is taking millions of dollars worth of precious metals and utensils!  (8:25-26). But Ezra had told the king that his God would protect them … and to ask for earthly protection may well have caused Artaxerses to doubt the greatness of Israel’s God!

Later on, in Nehemiah 2:9, we read that that man of God did have a military escort on his journey to Jerusalem.  There is nothing sinful about taking wise, sensible precautions.

We are not to tempt the Lord, our God, by placing ourselves in foolish and dangerous situations and then expect a miraculous delivery.  But in this case it would have been a bad witness to this king, and Ezra deemed it wise to forgo asking for an escort (v. 22).

His faith … and prayer … was rewarded and God watched over them during the journey! (v. 23).

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5 . HIS FIDELITY …

The tremendous wealth entrusted to him is carefully weighed at the outset of the journey … and weighed again (v. 33) when they arrived in Jerusalem. 

One day we will arrive at the Gates of the Heavenly Jerusalem and an account will be taken of what I did … what you did … with the Gospel that is now entrusted to us to share with others! (I Timothy 6:20).

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5.       HIS GRIEF …

(a)     The Reason … Mixed marriages.  And of course, this meant idolatry and other forbidden practices!  The number of Jews involved may seem small … only 113 … but this included some influential leaders of the people and priests!  And a little leaven leaveneth the whole lump! (I Corinthians 5:6).

(b)     The Result … The heathen wives are ‘put away’ … each case is studied individually and there is no need to doubt that provision of some kind was made for them.  Ezra is often vilified by modern theologians for this act … but it was not he who was at fault … it was the men who broke God’s Law and married the heathen women in the first place.

Bear in mind also that this is Old Testament teaching and under that Law Ezra did the right thing.  The New Testament does not teach the divorcing of unsaved partners.  But Ezra acted courageously and ‘nipped in the bud’ what could have developed into a serious matter!

 

 

Be watchful, stand firm in your faith, be courageous, be strong.  Let all that you do be done in love.     (I Corinthians 6:13-14, RSV).

 

 

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