Studies in Jonah – Study 1

 

THE  RELUCTANT  MISSIONARY

 

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INTRODUCTION …

Jonah is a reluctant missionary.  Like Ramon Lull in the year 1291 he had second thoughts about carrying out the Lord’s command! Critics have long attacked this particular Old Testament book.  It is regarded as unhistorical … a parable …

There is no indication of this, and it is obvious that the Lord Jesus regarded it as true (Matthew 12:39-41).

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1.       The Directive He Received

“Go to Assyria!”   But HOW did God speak to His servant?  A dream?  A vision?  An inspired utterance?  An audible voice? …

 

We do not know.  More important is the question … “How does God speak to us today?”

There are four avenues used by God to reveal His will to man today …

 

(a)     The Scriptures.  (God’s Word!!)

(b)     The Spirit’s Witness to one’s own heart

(c)     The Saintly Advice of mature believers

(d)          Circumstances … if God is calling He will open the door.  But circumstances alone are not sufficient.  Jonah even found a ship going to Tarshish … but God’s Word had said, “Go to Nineveh”, capital of the Assyrian empire!

 

Some folk think they are in God’s will because they are free from troubles.  Huh!  Paul was in God’s will and he had plenty of troubles.  On the other hand here is Jonah … disobedient, sleeping soundly in the midst of a hurricane!! (1:5)

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2.       The Disobedience He Displayed

 

A look at a map will reveal Tarshish (Spain?) is the opposite direction to Assyria.  Notice the ‘down’s in the story …

 

·        Down to Joppa, the sea port today known as Jaffa (v. 3)

·        Down into the ship (vs. 3b, 5)

·        Down into the sea (v. 15)

·        Down into the belly of the fish (v. 17)

 

Disobedience to God’s call is always a downward road.  Jesus slept during a storm for He was sure of His Father’s presence. Jonah, on the other hand, slept because he thought he had escaped God’s presence! (vs. 3a, 10).

The heathen sailors seek to bring the ship to land … even to the extent of jettisoning the cargo.  But to no avail (v. 5).

Jonah, realising that his God is not some local deity (did he really think he could escape God’s presence??), confesses that the storm is his fault.  And suggests they toss him overboard! (v. 12.) And despite more strenuous attempts to reach land, the sailors are eventually forced to sacrifice their passenger (vs. 13-14).

The storm ceases … and they make harbour safely.

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3.       The Deliverance He Experienced

 

Verse 17 tells that God had prepared a great fish to swallow Jonah.  The New Testament quotes this passage as being historical … you cannot have imaginary Ninevites who repented at the imaginary preaching of an imaginary Jonah rising up at the Last Day to condemn literal Jews who did not repent at the literal preaching of a literal Jesus!  (J.S. Baxter.) Read Matthew 12:39-41!!

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4.       The Divine Drama He Illustrated

(a)     The Sailors become an illustration of storm-tossed humanity on the sea of sin.

 

(b)     Their Situation is desperate.  Death seems imminent.

 

(c)     Their Self-effort avails nothing.  No man can save himself!

 

(d)     Their Sacrifice … they are saved by the sacrifice of God’s prophet … a reminder that it was the death of One greater than Jonah Who gave His life voluntarily to still the storm.

 

(e)     Their Salvation … as a result of that sacrifice they reached the harbour … nd the Heavenly shore awaits those who have placed their faith in the Lord Jesus.  Have you?

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Over and over again the Old Testament illustrates the exciting New Testament truths of our Redemption.  We neglect to read its pages to our spiritual detriment.

 

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Studies in Jonah – Number 2

 

THE  RELUCTANT  PROPHET

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 1.          Jonah Praying

 

From the depths of the Mediterranean Sea Jonah cries out to the only One Who can deliver him. Chapter 2 records his prayer … written in the past tense because it was recorded at a later date. He acknowledges his folly (v. 7) in forsaking the Lord … and he rededicates himself to His service (v. 9).

And God commands His sea-creature to deposit Jonah upon the shore (v. 10).

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 (2)          Jonah Preaching

 

Off he goes to Nineveh and delivers the word God has given him (v. 4).

The ensuing revival may well be explained by faithful preaching coupled with the fact that the people of Nineveh knew of Jonah’s experience.  The Fish God, Nina, from when Nineveh derived its name, was depicted as a woman giving birth to a fish.

Thus the preacher may have been received with holy awe. In church history the conversion of a king, leading to the conversion of all his subjects, is not rare. 

Nineveh repented and the Hand of Judgement was stayed!

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3.          Jonah’s Pouting

 

Imagine an angel reading the Book of Jonah.  He (or it?) would have no trouble believing the story of the great fish … but they would be dumbfounded by the events recorded here!

A revival … a million converts … and the preacher is sulking.  This leads us to the reason for Jonah’s flight (chapter 1) … “I knew,” he says to God, “that You would forgive them!  AND I DIDN’T WANT YOU TO!!”

Why not? 

Because Jonah considers his God to be the exclusive God of the Jews and nobody else.  Despite the fact God had chosen the Jews to be His witnesses to the Gentile nations.

 

The love of God is broader than the measure of man’s mind …

          and the heart of the Eternal is most wonderfully kind!                     (Faber)

 

Why!  He even loves Assyrians!!  And sinners!!  And me!!

 

But Jonah was like those Pharisees of our Lord’s day who would cross the street if they saw a Gentile ‘dog’ coming!  It was a narrow, bigoted, exclusiveness that had caused Jonah to flee!

 

The withering of the plant causes Jonah some annoyance (v. 9), the shade is gone (v. 8), and God points out that Jonah’s sadness over a perishing plant is not to be compared with His sadness over a perishing people!  (v. 11.)

This is the thrust of the book.  Not the story of a great fish but the story of a great God Who loves all, “red and yellow, black and white, Jew and Gentile!” …  And He has no pleasure in the death of the wicked (Ezekiel 33:11).

Jonah probably wrote the book himself as a confession of his folly.

 

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Jonah

 

Into the mouth, so gaping and wide,

the prophet of Israel slithered inside;

down into darkness he quickly did slide –

and sat in the dark and the damp … terrified!

 

But there in that prison that God had prescribed

Jonah lifted his voice; to the Lord he now cried,-

“This isn’t the place that I want to reside,

and I’m really not fond of a submarine ride…”

 

With a hic and a burp Jonah was cast outside,

so he splashed to the shore with the incoming tide;

the people who saw him were all goggle-eyed

and he had a revival that spread nation-wide!

 

The part I like best – and it can’t be denied,

is that Jonah’s a  picture of Christ crucified;

three days and three nights and then out did he stride

from that prison unique he had once occupied !

(D.P.)

 

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